Pluribus: 1x02 Pirate Lady.

Pluribus isn’t exactly an “end of the world” scenario as it would traditionally occur. There is no threat from zombie hordes, no armed gangs roaming the wastelands, no collapse of the vestiges of society, no resource scarceness that necessitates violent competition for what is left. What has happened instead is a complete and radical change in how humanity functions, as the intro of this episode shows. The “joined” are cleaning up the chaos. They are removing dead bodies. We don’t see it explicitly addressed, but it seems that the infrastructure that allows society to function, like water and electricity, is continuing as usual – it is fair to imagine that people are still showing up for these jobs, even though they may now be doing them with perfect efficiency. Pluribus isn’t get providing any answers on where this is all going, if the goal is just to continue as before, except as a hivemind, or if once the remaining thirteen who have not been absorbed join, this new version of humanity will take a different course entirely. I am imagining that the biological imperative of spreading would eventually reach towards the stars, but who knows if Pluribus is even interested in pursuing this question in the future.
The pre-credit scene introduces us to a new character who will only be named at the end of the episode, because Carol doesn’t bother to find out her name when she meets her. Zosia (Karolina Wydra), currently engaged in removing a dead body from a car wreck, has been sent on a mission. Every single one of the perfectly coordinated steps to getting her from wherever she is (Morocco, maybe) to Albuquerque, New Mexico, happens in silence, because there is no need for verbal communication. She drives herself to an airport, pilots a massive plane, receives a complete make-over at her destination, and arrives fully groomed at Carol’s house. Carol is attempting to bury Helen, a ritual that is in direct contrast to what is happening with dead bodies everywhere else in the world: as efficient as the joined are in their removal of the dead, nothing about the process looks like a funerary ritual that has any meaning. Carol wraps Helen’s body in a quilt that is clearly meaningful and beloved. She works the compacted soil of her garden with a shovel, to little avail, taking no breaks in the unforgiving sun. The difficulty of saying goodbye for her wife is as physical as it is emotional, and this is a deeply human experience, one that Carol later doesn’t name as one of the things that has been lost in the joining but that must play on her mind regardless. Loss and grief have become meaningless in a world where every person who passes remains fully present through their memories in the remaining collective, and this makes Carol the loneliest person left on the planet.
At the core of the episode is the question of how an individual like Carol can meaningfully connect to a person who is no longer an individual, but part of a collective. It’s not something that has been previously asked of humans, as much as different concepts of individualism and the collective exist across cultures. It makes me think of Ursula K. Le Guin’s stories about people from different species coming into contact and trying to bridge these fundamental gaps in understanding. Zosia has been sent there – hilariously – because she physically resembles the Raban of her book covers (“someone we thought you may like”), a fact that sets her off to a bad start because it’s how Carol is forced to realise that Helen’s consciousness was absorbed into the collective before her death. She was the only one who knew that Carol initially wanted Raban to be a woman but chickened out. When she accusingly and incredulously holds up the cover of the book next to Zosia’s face – a scene that is maybe the funniest so far – she realises that the only other person in the world she really cared about now exists in this stranger’s head, who can recall the love she had for her, and all their shared experiences. It’s deeply, profoundly violating, especially considering that Helen died because of the joining (Carol calls them “ghouls”), and results in Carol screaming at Zosia, which causes her to seize.
It turns out that the joined are vulnerable to Carol’s negative emotional outbursts. When Carol goes off to get help – because whatever else may still be happening, I think in the moment it is impossible for her not to react with a level of responsibility and care towards someone who is having a medical emergency – she realises that everyone is affected. She attempts to save a construction worker trapped in midair but eventually the seizing stops and the joined return to their normal, helpful selves. It shakes Carol up enough that she makes a phone call: “The pirate lady can come back if she wants”. And so she does, and helps bury Helen, first by helping her dig with a pickaxe, then by delivering a digger via helicopter. It’s a monumental step for Carol to admit that she cannot finish this essential task by herself and to accept support from someone she blames for what happened to Helen. If things were different, if this weren’t a story about a collective consciousness, this moment would create intimacy and some kind of personal connection between these two women – how can it not – and the question of this episode is what kind of connection can still exist between Carol and any representative of the collective, when there are no longer the kind of individuated feelings that form the basis of any human connection between two people.

The other question that I was beginning to ask as the episode unfolded is whether the collective is capable of deception and lies. They make it clear that they cannot do deliberate harm (not just to the remaining unjoined but also to animals), but Zosia’s evasiveness when Carol asks her how many people she has killed by inducing the seizures hints that they can withhold information when they think it would hurt one of the thirteen. Later, it’s Laxmi (Menik Gooneratne), one of the other remaining unjoined, who reveals to Carol that she killed 11 million people with one emotional outburst, an incredibly, unimaginable number to be personally responsible for.
Carol asks Zosia to arrange a meeting with those of the unjoined who can speak English. She wants to meet them without needing a translator. What she expects to find is five other people who feel as she does: an obligation to some kind of resistance against what has happened, horror at what occurred, a shared goal that would ease her loneliness. Instead, once her plane lands in Bilbao, she finds people who have brought their families with them – family members that are joined – and therefore have had a completely different experience from her, and different ideas on how to proceed. It’s also interesting that all of these people are from different cultures, and how deeply American Carol’s approach is – her comprehension of what is happening is influenced by her cultural idea of the importance of individualism, by her consumption of pop culture, all of which exists in a different context than that of these other people. Her attempts to explain why they must resist and find a way to reverse what has happened are mixed with the unwillingness to even listen to where other people are coming from, or to comprehend why someone whose son or husband is part of the collective would have come to different conclusions. Instead she is brash, insulting even, paternalistic when Kusimayu (Darinka Arones) explains that she wants to join her aunt and cousin in the collective, to share herself. Carol also reveals that she is the only one who hasn’t bothered to ask what the experience is like (“You don’t ask a drug dealer to describe their heroin.”) Laxmi is set against her from the start because the seizures she induced have killed her grandfather. Mr Diabaté (Samba Schutte), who arrives late and on Air Force One (“It was available to any of you who asked”), seems specifically designed to piss her off. He has fully embraced what has happened, assembled a harem of beautiful woman, is living life to the fullest.
I am not convinced things are as bad as you say. As we speak, no one is being robbed or murdered. No one is in prison. The colour of one’s skin, by all accounts, now meaningless. All zoos are empty. All dogs are off their chains. Peace on Earth.
It would be easier for Carol to make her arguments if the world looked different than it does, if this were a more obvious dystopia instead of a world that looks more peaceful than it did a day ago. As much as this is an attempt to find fellow fighters in her resistance, Carol also seems to want to make a connection to the only remaining people who are still individuals because she is so lonely in all of this, and she fails spectacularly in both of her goals. Instead of connection, she finds friction. Instead of identifying a common enemy, she makes herself the enemy, when another emotional outburst causes not only Zosia and the other people tasked with serving them seize, but also the beloved family members. Carol is a liability not just to the joined, but also to these unjoined who have loved ones they care about. If she was alone before in a world that felt empty and very quiet, she is now even more isolated and lonely in one where she is incapable to connect even to the people who share her extremely rare position.
In contrast to all of these traumatising experiences of failing to connect, there’s Zosia, who is ever-present, ever-accommodating, and rarely leaves her side. She is the loneliest person on the planet, cut off from any kind of meaningful connection, and it feels like something has shifted when she wakes up in her hotel room and asks Zosia how she is on the phone: she must already know that the answer will contain the hated “we”, but it’s still an attempt to reach out to something that has become unattainable. Later, Mr. Diabaté wants Zosia to join his harem and Carol is the one who has to make a choice, because Zosia is unable to choose when either of them could be hurt by the answer. She lets her go, but then dramatically races down to the tarmac to stand in front of Air Force One and stop it before it can take off.
Random notes:

I cannot overstate how funny the scene with the book cover is, especially because it’s so clear that the cover must have initially been of a female Raban, who now has a beard drawn on her, something that mirrors late 90s and early 2000s films that inserted a male love interest for its female characters at the last second to counteract the otherwise obvious gayness.
I’m thinking about how much it isn’t just Carol who would be so eager to see any signs of individualism in Zosia – a woman who has offered to tell her how much Helen loved her, who looks like her ideal woman (what a great throwback to that fan question in episode one by the way), who contains all the memories and emotions of her wife – but also probably what viewers instinctually would look for. Does Zosia care about Carol more than she does about Mr. Diabaté? Is Zosia eager for Carol to choose her? There can’t be a conventional yes here, but the fact that there’s a desire for it alone means something. It also once again reminds of how eager humans are to see some kind of individual consciousness in chat bots, because talking to something creates feelings and connections, even if there’s no there there. (but of course the interesting thing about Pluribus is that Zosia is very much not an AI).
The massiveness of the production of bringing the six unjoined together mirrors the massiveness of Pluribus as a show – as much as Mr. Diabaté is living life to the fullest, enjoying all the potential spoils of being catered to by the entirety of civilisation, it also showcases Vince Gilligan’s creativity when given an incredible budget.
Zosia explains that the joined had to accelerate the process because the military found out about them: the 886 million who died when the event occurred were the price they paid for it.
The one point of friction between the other unjoined and the joined is the idea of valuing non-human life as much as human life. They are unwilling to kill animals for food, or do deliberate harm to even insects (Mr. Diabaté ensures he can still get his non-vegetarian meals when he asks about being permitted to kill himself): I wouldn’t rule out that some animals may even be part of the collective consciousness, considering they can contract the virus. We won’t know what any of this feels like unless Carol starts asking some questions though.
A minor point, but it’s interesting how Carol’s awkwardness in navigating other cultures contrasts with Zosia’s inherent ease, and how it wouldn’t even have occurred to Carol to think about if racism still exists in this world.
Nuclear football: a red herring, I hope.