When the twelve colonies were destroyed in a devastating nuclear assault by the Cylons at the beginning of "Battlestar Galactica", the question asked by the handful of surviving humans was not "how did we get here", but "where do we go from here". Slowly, as the viewer discovered the complicated moral and religious background of the Cylons, which turned out not to be single-minded and only driven by destruction at all, these questions did start to come up. After all, on the very same night that had the Galactica searching for a new home for the slowly falling number of survivors, Sarah Connor was battling the beginnings of this very journey. How did the Cylons come into existence, and what gave them their belief in a one true god, and why where they trying to become like humans, in their search for a formula that would allow them to reproduce, rather than just live forever in a neverending circle of death and rebirth?
The end of "Battlestar Galactica" did not answer all these questions, as focused on the religious rather than the political story arc as it was.
One of the basic struggles the survivors and especially the civil and military leadership had to face was the question what it meant to be human and how to preseve the essential traits of humanity while the very existence of humanity was a stake. Which civil rights could be given up in an existential crisis, how to wage war on an enemy that claimed to possess a soul, a destiny, and that could live unnoticed among humans not only without being found out by others, but completely oblivious to their own true identity? What did it mean to be human if the essence could be reproduced and programmed into a machine?
There is a conflict between these two characters, father and son, that touches the foundations of the Caprican society. Zoe, like the two friends we saw her with at the night club, belongs to a monotheistic religious sect that is willing to use violence against what they perceive as a decadent society that has strayed from the right path. The V Club, with all its violence and pointless pleasures, is the best example for this, but Zoe carries this conflict into her family: the Graystones are rich and at the top of Caprican aristocracy, they can afford a luxurious home, robot servants, and a private school for their only child. The aim of the sect is not revealed yet, but only some minutes into the story, as the three teenagers run away from their parents (Lacey, played by Magda Apanowicz, chickens out at the last minute and watches her friend get on the train), Ben blows up the train and kills not only himself and Zoe, but also the wife and daughter of one Joseph Adams, recent migrant from peripheral Tauron and father of William Adams (the surname, naturally, turns out to be one he exchanged for his true Tauron name, Adama).

Not accepting death and trying to bring someone back from it has always been one of the things in Sci-fi and Fantasy that usually turned out not-to-great results. On "Buffy", the failure to accept and cope with the death of a loved one turned a powerful witch into Dark Willow (Jane Espenson, Caprica's showrunner, used to produce and write for the Joss Whedon show). Here, the possibilities of life after death are not magic but technological: when Greystone, struck with grief for his daughter, finds out about the virtual version, he is skeptical at first, but comes to accept what this Zoe tells him as he realizes that his daughter was a genius. This Zoe possesses all the character traits of his daughter, she has her physical properties, her memories, her likes, her dislikes, her faults and her strenghts. For a man that has worked with computers and is in his core an inventor, the possibility of copying a person does not seem so strange. He meets Joseph Adama at a ceremony for the dead. The two men are fundamentally different: one is at the top of Caprica's society, a rich and powerful man, the other is a Tauron and confronted with racism in his everyday-life, a working man who has worked his way to become a lawyer but who can not overcome the ties to the mafia-like structures of his exiled Tauron peers. Both share a disbelief in any gods, but while Daniel believes in technology, Joseph believes that the human soul can not be copied. Daniel reveals that he might be able to bring back Joseph's daughter and wife, but he requires an essential piece of technology to be stolen from a company that is not his own - a piece of technology that also happens to be the core to his other project, the Cylon. He believes his daughter to be alive, but he needs a shell to put her mind into, and for this he needs a MCP (Meta Cognitive processor), an artificial brain for the metal structure. Joseph, driven by grief and the potential of reuniting his family, complies, but pulls back in horror when Daniel gives him a chance to see his daughter, who copes with being virtual very badly, as she did not have the chance to grow into it as Zoe's virtual self has. For Joseph, this is an abomination against nature, but Daniel argues that a difference that does not make a difference is no difference, as he can not tell the virtual Zoe from his real daughter. But he fails when he tries to

Caprica, 2009-, created by Ron D. Moore, with Eric Stoltz, Esai Morales, Paula Malcomson, Alessandra Torresani, Magda Apanowicz, Avan Jogia, Polly Walker, Sasha Roiz.
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